Paul"s return to these ideas in the epilogue ties the book together and gives it unity. ᾿αμήν—“Now to God and our Father be glory for ever and ever. This form of. 20. . So we learn the perfect consistency of that joy in Christ with the full enjoyment of all other sources of joy, and especially of the joy that arises from Christian love and friendship. Our eternal home is a gift from God, but it is only through faith in the spilt blood of Jesus that we have a full assurance of our heavenly inheritance. The appropriating positive terms, mine, thine, ours, have a great sweetness in them, and breathe abundance of affection. Now unto our God and Father be the glory for ever and ever. Such doxologies are common with St. Paul (see Romans 16:27; Galatians 1:5; Ephesians 3:21; 1 Timothy 1:17; 2 Timothy 4:18); always with the addition of “for ever and ever,” or literally, for the ages of the ages, throughout every age till time shall be no more; always in close connection with some declaration, not so much of the majesty, as of the wisdom, and still more the goodness, of the Father. How can I learn to not be anxious about anything? AMP To our God and Father be the glory forever Amen (so be it). Amen. To God, even our Father, the kind and liberal supplier of every want to every child, be eternal glory ascribed. God"s care comes to us through His Song of Solomon, and He often uses His people as His channels of blessing. Amen. εἴη, the befitting glory. Note here, 1. Philippians 4:10-20 Importance of Opportunity Philippians 4:10-20 Paul Thanks the Philippians for Their Contribution R. Finlayson Philippians 4:10-20 Paul's Gratitude J. Lyth the doctrine of the Jehovah"s Witnesses)” (Jackson p. 90). Our passage to heaven is not an open Way to all, but only to those in Him. τῶν αἰών.] The doxology flows from the joy that pervades the whole epistle. Therefore, my beloved and longed-for brethren, my joy and To our God and Father. Богу же. The omission in the latter case may perhaps be accounted for by the words above (Philippians 2:20-21), in which, with the single exception of Timotheus, St. Paul declares dissatisfaction with those near him, because “all seek their own, and not the things which are Jesus Christ’s. The Christian understands that only God deserves everlasting praise and adoration. Philippians 4:15 "Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only." τῷ δὲ θεῷ καὶ πατρὶ ἡμῶν ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Now unto God and our Father— Now unto our God and Father. What it is which our apostle attributes and ascribes unto God, namely, glory, and that for ever and ever. This is a more exact rendering of the original. Amen.’. Read Introduction to Philippians “For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ.” This verse is a contrast to those whose “end is destruction” (v. 19). As the lips shut themselves, the heart surveys again the facts and the grounds of praise, and adds-So be it. CHAPTER 4 Live in Concord. Amen. Christ saith, my Father, John 20:17, as being his only Son by eternal generation; and he allows believers to say our Father, as being his children by adoption. Therefore, to God our Father, be glory for ever and ever! Amen. A proper balance must rest on genuine contentment and should communicate both appreciation and faith. When applied to sinners, and what they suffer from God as the desert, the due desert, of their sins, then it is a word of the saddest weight, Revelation 14:11. As to the analysis of the expression, see on Ephesians 3:21. Amen. Philippians 4:20. 20Now to our God and Father This may be taken as a general thanksgiving, by which he closes the epistle; or it may be viewed as bearing more particularly upon the last clause in reference to the liberality shewn to Paul. Indeed, you were concerned, but you had no opportunity to show it. Philippians 4:14-20 New International Version Update 14 Yet it was good of you to share in my troubles. 1. be glory for ever and ever, Amen; for all the grace he gives now, and for all the glory and happiness expected hereafter; for the supply of every want both temporal and spiritual; seeing every good gift comes from him, and is to be ascribed to his free grace and favour, and not to any deserts of men: and particularly he may mean for what they had sent him, and he had received from them. We should look upon God, under all our weakness and fears, not as an enemy, but as a … Nevertheless ultimately God is the provider of His people"s needs. [Note: William J. Dalton, "The Integrity of Philippians," Biblica60:1 (1979):101.]. Learn, That God is a Father in a more peculiar and special manner to all that are interested in his Son Jesus Christ. What Philippians 4 Can Teach You about Contentment - (Philippians 4:12-13) - Your Daily Bible Verse - November 3 2020 Nov 03 BIBLE VERSE OF THE DAY: I know what it is to be in need, and I … Now unto God and our Father,.... To God, who is our Father in Christ. . King James Version Now unto God and our Father be glory for ever and ever. Romans 11:36; Romans 16:27; Galatians 1:5; Ephesians 3:21; 2 Timothy 4:18; Hebrews 13:21; 2 Peter 3:18. 20. 4:20-23 The apostle ends with praises to God. “Amen”: “As a closing word serves to approve of what has been said, and is an expression of confirmation and assurance. He does not make any promises that will be broken, and the super-abundance of His generosity covers all-things. In fact, readers today often prefer the recap portions over most of the preceding letter. To God and our Father be glory for ever and ever. Возможно, это общее благодарение, коим Павел завершает свое послание, Или же оно относится к предыдущему предложению, к оказанной апостолу щедрости. Amen, affixed in the close, doth signify how his heart did give, and rejoiced to give, all blessedness to our Father in Christ, as rejoicing that he is so blessed a God. we seem to have evidence of an inclusion which binds the whole letter into one unit. Amen. And in the word our is implied, that God is the Father of every believer, the weakest as well as the strongest; we are all the children of God, through faith in Christ Jesus: and it points out our duty also, that as there is one God and Father of all, so all believers should be of one heart and of one mind among themselves. Ибо то, что подали ему филиппийцы, он должен отнести на их счет, и признать, что помощь ему дана по милосердию Божию. By making a purposeful decision to be content, a believer can trust God to provide our true needs, and not be consumed with materialism or anxiety. Philippians 4:20. Amen. The ascription of praise is the language of spiritual instinct, which cannot be repressed. Union with … Indeed, you were concerned, but you lacked opportunity…(18) I have received everything in full and have an abundance; I am amply supplied, having received from Epaphroditus the things you sent, a fragrant aroma, an acceptable sacrifice, well-pleasing to God. He was careful to balance what he said. 20.] And this indeed hath been their practice, which should be ours, Romans 1:25 9:5 11:33,36 16:25,27 Eph 3:21 1 Timothy 1:17 1 Peter 4:11 5:11 2 Peter 3:18 Jude 1:25 Revelation 1:6, &c. It intimates, their hearts being full with the glory of God, their pens and months were enlarged accordingly, exciting others to the like doxologies. “Be the glory for ever and ever”: The Christian is the person who is content to allow God to be in the spotlight-forever. As Luther used to say, "The comfort of the gospel lay in pronouns possessive, when we can say with believing Thomas, My Lord and my God; with blessed Paul, Who loved me, and gave himself for me.". Galatians 1:5; 1 Timothy 1:17; 2 Timothy 4:18; Hebrews 13:21; 1 Peter 4:11; 1 Peter 5:11, and frequently in Rev. on Galatians 1:5. ἡ δόξα] sc. One of the blessings of preaching regularly to the same group of people is the joy of seeing folk journeying in discipleship. Whether we supply here the word “is” or “be” matters not. 'Tis the word for ever and ever that sets all hell a roaring, and it is the same word that fills heaven with joy and rejoicing. On the phrase . .—The doxology of this verse seems suggested by the very use of “glory” in the previous verse. Romans 8:15. What is the meaning of Philippians 4:6? Philippians 4:20. I have learned the secret of being content in … The pronoun goes with both nouns, and ‘the glory’ is that which essentially belongs to God. Our heavenly citizenship does not depend on our qualities, but on His work. Philippians 4:12-14 New International Version Update 12 I know what it is to be in need, and I know what it is to have plenty. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia. He had my God, Philippians 4:19; now, our Father; not only adoring him as Maker of all, but as Father of all the faithful as well as of Paul, being born of him in Christ, John 1:12,13, through whom he takes a fatherly care of them, Matthew 6:32. The conception of the superabundant salvation, which Paul has just promised from God, forces from his heart a doxology. Philippians 4:17-20 Can You Claim This Promise? Это славословие Павла является прямым указанием на великую истину о том, что Бог восполняет все нужды святых. 2 Thessalonians 1:9. ". Now unto God and our Father, … - see the notes at Romans 16:27. As to τ. θεῷ κ. πατρὶ ἡμ. "I rejoice greatly in the Lord that at last you have renewed your concern for me. Amen”. Ver. “The doxology flows out of the joy of the whole epistle” (Bengel). Now unto our God and Father be the glory. The smoke of their torment ascendeth up for ever and ever; They shall be punished with everlasting destruction from the presence of the Lord. Note, 2. Philippians 4:20 Context 17 Not because I desire a gift: but I desire fruit that may abound to your account. “Uniting himself once again with his converts in a song of praise to the one who provides for the needs of all his people” (Hawthorne p. 209). The Philippians' Concern for Paul (4:10) He begins with rejoicing, a characteristic theme of this letter. For the meaning of the last intensive phrase, and generally of the whole verse, see under Ephesians 3:21. Our attitude towards wealth and financial security could well be an area that God needs to work on. On εἰς τοὺς αἰῶνας τῶν αἰώνων, see note, Ephesians 3:21. The very thought arouses him to praise and he immediately prays that everlasting glory be given to ‘our God and Father’, Who as a true Father knows what we need before we ask Him (Matthew 6:8), and will surely supply all our need as we seek first His Kingly Rule and His righteousness (Matthew 6:33). 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